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T□□c□ncep□of□enZha□eBenYuan□anbe□rac□dbac□to□ncien□Chin□s□philosophy,particular□yCon□ucianismandDao□sm□C□nfuci□□,oneofthemostinfluentialphil□sophersinC□□nesehistory,emp□asi□e□thei□portanceofRen(仁□□□hichc□nbe□ran□late□as"benevolence"or"huma□□ne□s."Accord□ngtoConfuc□us,Reni□thef□nd□□entalvirtuethatdef□neshum□nnat□□eandgui□esmoralbehavior.Daoistph□l□sophers,□□theotherhand,focusedonth□n□tu□alandspo□tan□□usasp□cts□f□uma□natur□,a□vocati□gforareturntos□m□licityandharmo□ywith□heDao(道)□orthe□ay.□/p> Thec□ncep□ofRenZhaDeBe□Yu□nc□nbe□ra□□dbacktoancientC□ine□ephi□osophy,particularlyConf□cia□ismandDaoism.Con□uciu□,oneo□□h□m□stinfluent□alphil□sop□ersin□h□□esehistory,emp□as□zedtheimportanc□ofRen(仁),wh□chc□n□e□ra□slatedas"benevole□ce□o□"hu□ane□ess□□A□c□r□ingtoConfucius□Renisthef□□damental□ir□uethatdef□nes□umann□tureandguidesmoralbeh□vi□r.Da□□stphiloso□hers,ontheotherhand,f□cusedonthena□ur□landsponta□eo□s□spec□□of□uman□a□u□e,a□voca□ingfo□□returntosimplicit□andharmonywiththe□ao(道),ortheWay.□/p>□p□Thecon□eptofRenZ□a□□Be□□□a□canbet□ac□db□ck□oancientChinesephilos□ph□,particularlyC□□fucianismandDaoism.□o□fuci□s,o□eofthemos□in□luentialphilos□ph□rsinChinesehistory□empha□□ze□□he□mportanceofRen(仁□□whic□canbe□ran□latedas"benevolence□or"h□m□ne□e□□."AccordingtoCo□fucius,Renis□hef□ndamentalvirt□etha□□efineshu□annatureandguidesmor□□behavior.Daoistphilosopher□,ontheothe□□and,focusedonthenatu□alandspontan□o□□□spect□ofhu□annatu□e,advocatingforaretur□tosi□plicit□and□armonywiththeD□o(道),□rtheW□y. Thecon□eptofRenZhaD□BenYuancanbetr□ced□□cktoancien□Chine□e□hilosoph□,particularl□C□nfu□□anisma□dDao□sm□Con□uc□us,□neofthemostinflue□tialphilosophers□nChi□ese□istory□□□p□as□□edt□□importanceofRen(□),wh□c□canb□translat□das□benevolence"or"□uma□eness."A□cor□ingtoConfucius,Renis□hefu□□□men□a□□irtuethat□e□□n□shumannature□ndgu□des□□ral□ehavio□.D□oi□tphi□o□opher□,□nt□eothe□h□□d□focusedonthenatu□alandspon□aneousaspec□so□humannature,advocat□ngf□rareturntosimplicity□ndhar□onywiththeDao(道),orthe□ay□