Th□□oncepto□RenZha□eB□□□u□□can□□tr□cedba□□□□anc□entCh□nes□phi□□□ophy□particu□a□ly□□nfucianisma□dDa□is□.Confu□i□□,o□eofthem□st□nfluentia□p□il□□op□ersinChi□es□□□s□ory,em□ha□i□edthei□p□r□anc□□□□□n(仁)□whichcan□e□ran□□ate□as□□ene□□l□nce"or□□u□an□ness□"□ccord□n□□□Confuci□s,□enisth□□unda□entalvi□tue□hat□efin□shum□n□atur□and□u□desmo□albe□av□□r.□□oist□□ilosophe□s,□nt□eothe□hand,□o□□□edonth□□□tura□an□□p□n□aneo□□a□pect□ofhumannat□□e□□dvoc□tingforar□□□r□tos□mplic□□yandharmonywiththe□a□□道)□or□h□□ay.Th□concep□ofRenZha□eBen□u□n□□nb□□□ac□db□c□toa□cien□Chin□□eph□□os□phy□pa□t□c□l□□l□□onf□c□a□i□mand□aoism□□o□fucius,□neofth□mos□in□□u□□ti□□ph□□os□□□□rsinC□□□e□ehi□t□ry,em□□as□□ed□heimportanceo□Ren□□□,w□ichc□nbe□ran□lat□das□benev□□□nce"o□"humaneness□□Acc□rdi□gt□Co□fu□ius,Re□ist□efunda□entalv□rtuethatd□fine□hum□nn□□ur□□ndg□ides□oralbe□av□or.Daoist□hil□sopher□,on□heotherh□nd□fo□u□□□o□□henat□ralands□ontaneou□asp□ct□ofh□ma□□□□ure,adv□ca□ingf□rareturnto□imp□□ci□yandharmon□wit□the□a□□□)□o□□□e□ay.□/□>The□onceptof□enZ□a□eB□nYuan□anb□tr□ced□□c□□□a□cie□tCh□nesephiloso□h□,p□rticu□a□ly□onfuc□a□i□m□□□□□□is□□□onf□c□us,on□ofthe□□□t□nflu□□tia□phil□□□p□er□in□hinesehisto□y,emphas□z□dtheimp□rtance□fRen□□),whic□□□nbetr□nsla□edas□ben□volenc□□□r"humane□ess.□Acc□rdin□toConfuc□□□□Reni□□□ef□□dament□lvirtuet□□td□fin□shuma□n□tu□ea□□guid□□m□ralb□havi□□□Da□istp□□□osophers,on□□eo□□er□and,foc□□e□on□henaturala□□spon□□ne□usaspect□ofh□□an□ature,□d□oc□tingforar□t□rntosim□□ici□□□n□ha□□on□witht□□Dao(道),ort□e□ay." />
Thec□n□epto□RenZh□DeB□nYu□□□a□betracedbacktoanc□entCh□n□sephilosophy,particul□rlyConfucianis□a□dDa□ism□Confucius,oneofthemosti□f□□ent□alphilosopher□i□Chinesehistory,□mphasizedtheimportanceo□Ren(仁),w□ichcanb□□ranslatedas"benev□lence"or"hum□nene□s□"AccordingtoConfuc□us,Renist□efu□dame□talvirtueth□tdefineshumannat□□□andgu□desmoralbe□avior.Daoistphi□osophers□ont□□□□h□rhand,focusedo□thenatur□landspo□ta□eousaspec□so□humanna□ure,adv□ca□ingforareturn□osimpli□□ty□ndharm□ny□it□theDao(□□□or□heWay.□□p> Th□concepto□RenZhaDeB□□□u□ncan□□tr□cedba□□□oancientChinesephi□o□ophy,particula□lyConfucianismandDaois□.Confu□iu□,o□eofthem□stinfluentialp□ilo□ophersinChines□his□ory,em□hasi□edthei□portanc□ofRen(仁)□whichcan□etran□latedas"□ene□ol□nce"or□□umaneness."Accordin□t□Confuci□s,□enisth□□undamentalvi□tuethatdefineshuman□atur□andgu□desmo□albe□avior.□aoist□□ilosophers,□ntheothe□hand,□ocusedonthe□□tura□andsp□n□aneousa□pectsofhumannat□re□□dvoc□tingforar□□□rntos□mplic□tyandharmonywiththe□a□(道),or□h□Way. Th□concep□ofRenZha□eBen□uanc□nbet□ac□db□cktoa□cien□Chin□□eph□□osophy□pa□t□c□larl□□onf□cia□i□mand□aoism.□o□fucius,oneofthemos□in□lue□ti□lphi□os□phersinChinesehistory,em□□as□zed□heimportanceo□Ren□□□,w□ichcanbetran□lat□das□benev□lence"o□"humaneness□"Accordingt□Confucius,Renist□efundamentalvirtuethatd□fine□humanna□ur□andguides□oralbehav□or.Daoist□hil□sopher□,ontheotherh□nd□focus□□o□□henat□ralands□ontaneousaspect□ofhuman□a□ure,advocatingf□rareturnto□implici□yandharmonywit□the□a□(道)□ortheWay.□/□> The□onceptofRenZ□a□eB□nYuancanbetr□ced□ac□toa□cie□tChinesephiloso□hy,p□rticu□arly□onfuc□ani□m□n□D□□is□.Confuc□us,on□ofthe□□st□nflu□ntialphil□sophersin□hinesehisto□y,emphas□zedtheimportance□fRen(□),which□□nbetransla□edas"ben□volenc□□□r"humane□ess.□Acc□rdin□toConfucius,Reni□t□efundamentalvirtuethatdefin□shumann□tureandguid□sm□ralbehavi□r□Da□istp□ilosophers,on□□eot□er□and,foc□se□on□henaturala□dspon□□ne□usaspectsofh□□an□ature,□dvocatingforareturntosimplici□□□n□ha□mon□witht□eDao(道),orthe□ay. Theconcep□□f□□□Z□aD□□enYuancanbetracedbackto□nci□ntChi□es□p□i□osophy,parti□ula□lyConfucian□s□andD□oi□m.Confu□iu□,on□ofthe□ostinfluent□alphilosophe□□inChineseh□story,emphasize□□heimpo□t□nc□of□en(仁□,whichcan□etransla□□das"benevol□nce"or"humaneness."A□c□r□ingto□onfu□□us,R□□□s□hefund□m□ntalvi□tuet□at□efine□humann□tureandguidesmoralbeha□□or.Daoistp□□□osophers,□n□heotherhand,f□cusedonthenatu□alandspontaneousaspec□sofhuma□natur□,a□vo□atingforaret□rn□osimplic□ty□ndha□□onywith□heDa□(道),orthe□ay.