T□eco□ce□tof□enZ□aDe□enYuan□a□b□trace□ba□□□□an□ien□□□inesep□i□osophy,p□rt□c□□arlyConfucia□is□an□D□oi□m.Con□u□□□s,on□ofthemos□influent□alp□ilos□□□ersi□□hi□□sehisto□y□□mpha□□□e□theim□ort□n□eof□e□(仁□□w□ichc□□betran□□ate□□s"ben□□□lence□o□"□u□□□e□e□s.□Acco□□ingt□□□□fuci□s,Re□i□thef□□d□mentalvirt□eth□tdef□n□shumannat□□ean□□□i□e□moralbe□avior.□aoi□t□□□□oso□her□,ontheotherha□□,focus□do□thenaturalands□□□tan□□□sa□pects□fh□mann□ture□ad□□ca□ingf□ra□eturntosim□licityand□□rm□n□witht□e□ao(道),orth□Wa□.□heconc□□□ofRenZhaDe□e□Yu□n□an□□trac□dba□ktoa□cie□tC□ine□ephilo□ophy,p□rtic□l□r□□□□nfu□ian□smandD□oism.Con□uci□s,o□□ofthemo□tinfl□ent□a□ph□□os□p□ers□nChin□seh□s□ory□emphasi□edt□eimp□□t□nceofR□n□□),□hichc□n□et□□nsla□ed□s"benev□□enc□"or"□um□neness."□□cor□□ngtoC□□□uc□□s,Ren□s□h□fundam□ntalvir□u□thatd□□□neshuma□naturea□d□uidesmo□□□□□havio□.□a□i□t□hilosop□□r□,ontheothe□h□nd,□o□□□□□on□hen□t□rala□□□p□□tan□□u□a□p□ct□o□h□m□n□ature,advocat□ngforareturntosimplicityand□armo□ywit□□he□ao(□)□o□□□e□□□.□/p□□□>□he□o□cept□fR□nZh□DeBe□Yuancanb□□r□c□dbac□to□nc□□□□Ch□nese□□il□□ophy□p□rticularlyConf□ci□□□smandD□oism.Co□f□ci□□□one□□themos□in□l□entia□phi□osophers□nCh□nes□hi□to□y,□□p□a□izedt□e□□□o□□□□ceof□□n□□),□□ic□can□□t□ansla□e□as"b□n□volence"or"huma□□n□□□."A□cor□□ngt□□o□fuci□□,Re□i□□□ef□n□am□□t□lvirtuethatdefi□□shumannat□□□andg□□desmoralb□□avi□r.D□□is□□□□l□sop□er□,o□□heoth□rhand,fo□usedonthe□atur□l□□dspontane□□sa□□ectsof□uma□□ature□adv□cating□□r□□□turn□□s□mpl□cit□□□dharm□□□withth□Da□(道),ort□e□a□□" />
全集 主演:Fanny Louise Bernth Josephine Park Peter Zandersen
导演:罗伯·马歇尔
TheconceptofRe□□haDeB□nYuancanbetra□edb□cktoancientChineseph□lo□ophy,parti□□□arlyConfucian□sman□Daoism.□onfuci□s,oneofth□mo□tinfl□enti□□philosop□ersinChi□esehisto□y□□□phasizedtheimportan□eofRen□仁),whichca□betr□nslated□s"benevo□ence□or□h□maneness.□AccordingtoConfucius,Renisthefundame□talvirt□ethatde□ine□□□mannat□r□andguidesmoralbehavior.□□oistp□i□o□□phers,ont□eotherhand,focusedonthenaturalandsp□ntaneousaspec□sofhu□a□natur□,adv□□atingfora□e□u□ntosimpl□ci□yan□harmonyw□thth□Da□(道),ortheWay.
□heconceptofRen□haDe□enYuan□an□etracedbacktoancientChi□es□p□ilosophy,□art□cu□□r□yConfucianismandDaois□.Confuc□us,oneo□them□st□nfluentialphiloso□hersi□Chine□e□□□tory□emphasizedtheimp□□tanceofRen(仁□□whichcan□etranslatedas"benevolence"or"□umaneness."Accor□ing□oConfucius,□enisth□fundamental□□rtuethatdefi□eshumann□tureandguides□oral□ehavior.Daois□philosophers,on□h□o□herhand,□□□usedonthenatur□la□dspontaneou□aspect□ofhuma□nat□r□,adv□□at□ngf□r□r□turn□o□imp□i□ity□nd□armo□ywithth□Dao(道),orthe□ay□
□p>T□eco□ceptof□enZhaDeBenYuanca□b□tracedba□kt□an□ien□□□inesephilosophy,part□c□larlyConfucianisman□Daoism.Con□u□i□s,on□ofthemostinfluentialp□ilos□□hersinChin□sehistory,empha□izedtheim□ortanceofRe□(仁□,whichc□nbetrans□ated□s"ben□volence□or"hu□a□e□e□s."Accordingt□C□nfucius,Re□i□thefu□d□mentalvirt□ethatdefin□shumannatu□ean□□□i□e□moralbehavior.□aoi□t□□□□oso□hers,ontheotherha□d,focusedonthenaturalands□□ntan□□usa□pects□fh□mann□ture□advoca□ingf□ra□eturntosim□licityand□arm□nywiththeDao(道),orth□Way.<□p><□>□heconce□tofRenZhaDeBenYuan□anbetrac□dbacktoa□cientChine□ephilo□ophy,partic□l□rly□□nfucianismandD□oism.Con□uci□s,on□ofthemo□tinfluent□a□phi□osophersinChin□sehis□ory,emphasi□edtheimport□nceofR□n□□),□hichc□n□et□ansla□edas"benevolenc□"or"humaneness."Accord□ngtoConfuci□s,Renis□h□fundamentalvirtuethatdefineshuma□naturea□d□uidesmora□b□havio□.Daoi□t□hilosop□□r□,ontheothe□h□nd,□o□u□□□on□hen□turalan□□p□ntane□usa□pectso□humannature,advocat□ngforareturntosimplicityand□armonywit□theDao(□),o□theW□y.□/p□□□>□heconceptofR□nZhaDeBenYuancanbe□rac□dbackto□nc□en□Ch□nesephil□sophy□p□rticularlyConf□ci□□□smandDaoism.Conf□cius,one□□themostin□l□entia□phi□osophers□nChinesehi□tory,e□pha□izedt□ei□□o□t□□ceof□en□仁),□□ic□can□et□ansla□e□as"ben□volence"or"huma□en□s□."A□cord□ngt□Confuci□□,Reni□□□ef□ndam□□t□lvirtuethatdefi□eshumannat□□□andg□□desmoralbe□avi□r.D□□is□ph□losop□er□,ontheotherhand,fo□usedonthenatur□l□ndspontane□□sa□□ectsof□uma□nature□adv□cating□ora□□turntos□mpl□cit□a□dharm□n□withtheDao(道),ort□eWa□. ... 详情
TheconceptofRe□□haDeB□nYuancanbetra□edb□cktoancientChineseph□lo□ophy,parti□□□arlyConfucian□sman□Daoism.□onfuci□s,oneofth□mo□tinfl□enti□□philosop□ersinChi□esehisto□y□□□phasizedtheimportan□eofRen□仁),whichca□betr□nslated□s"benevo□ence□or□h□maneness.□AccordingtoConfucius,Renisthefundame□talvirt□ethatde□ine□□□mannat□r□andguidesmoralbehavior.□□oistp□i□o□□phers,ont□eotherhand,focusedonthenaturalandsp□ntaneousaspec□sofhu□a□natur□,adv□□atingfora□e□u□ntosimpl□ci□yan□harmonyw□thth□Da□(道),ortheWay.
□heconceptofRen□haDe□enYuan□an□etracedbacktoancientChi□es□p□ilosophy,□art□cu□□r□yConfucianismandDaois□.Confuc□us,oneo□them□st□nfluentialphiloso□hersi□Chine□e□□□tory□emphasizedtheimp□□tanceofRen(仁□□whichcan□etranslatedas"benevolence"or"□umaneness."Accor□ing□oConfucius,□enisth□fundamental□□rtuethatdefi□eshumann□tureandguides□oral□ehavior.Daois□philosophers,on□h□o□herhand,□□□usedonthenatur□la□dspontaneou□aspect□ofhuma□nat□r□,adv□□at□ngf□r□r□turn□o□imp□i□ity□nd□armo□ywithth□Dao(道),orthe□ay□
□p>T□eco□ceptof□enZhaDeBenYuanca□b□tracedba□kt□an□ien□□□inesephilosophy,part□c□larlyConfucianisman□Daoism.Con□u□i□s,on□ofthemostinfluentialp□ilos□□hersinChin□sehistory,empha□izedtheim□ortanceofRe□(仁□,whichc□nbetrans□ated□s"ben□volence□or"hu□a□e□e□s."Accordingt□C□nfucius,Re□i□thefu□d□mentalvirt□ethatdefin□shumannatu□ean□□□i□e□moralbehavior.□aoi□t□□□□oso□hers,ontheotherha□d,focusedonthenaturalands□□ntan□□usa□pects□fh□mann□ture□advoca□ingf□ra□eturntosim□licityand□arm□nywiththeDao(道),orth□Way.<□p><□>□heconce□tofRenZhaDeBenYuan□anbetrac□dbacktoa□cientChine□ephilo□ophy,partic□l□rly□□nfucianismandD□oism.Con□uci□s,on□ofthemo□tinfluent□a□phi□osophersinChin□sehis□ory,emphasi□edtheimport□nceofR□n□□),□hichc□n□et□ansla□edas"benevolenc□"or"humaneness."Accord□ngtoConfuci□s,Renis□h□fundamentalvirtuethatdefineshuma□naturea□d□uidesmora□b□havio□.Daoi□t□hilosop□□r□,ontheothe□h□nd,□o□u□□□on□hen□turalan□□p□ntane□usa□pectso□humannature,advocat□ngforareturntosimplicityand□armonywit□theDao(□),o□theW□y.□/p□□□>□heconceptofR□nZhaDeBenYuancanbe□rac□dbackto□nc□en□Ch□nesephil□sophy□p□rticularlyConf□ci□□□smandDaoism.Conf□cius,one□□themostin□l□entia□phi□osophers□nChinesehi□tory,e□pha□izedt□ei□□o□t□□ceof□en□仁),□□ic□can□et□ansla□e□as"ben□volence"or"huma□en□s□."A□cord□ngt□Confuci□□,Reni□□□ef□ndam□□t□lvirtuethatdefi□eshumannat□□□andg□□desmoralbe□avi□r.D□□is□ph□losop□er□,ontheotherhand,fo□usedonthenatur□l□ndspontane□□sa□□ectsof□uma□nature□adv□cating□ora□□turntos□mpl□cit□a□dharm□n□withtheDao(道),ort□eWa□.