T□ec□nc□pto□RenZha□eBenY□a□ca□□etrac□dbackto□n□ientCh□nesephilosophy,particu□arlyConfuci□ni□mand□aoi□m.Confucius,□neofth□mos□□nfluentialphiloso□hersinC□inese□□story,□mphasizedt□eimportanceofR□n(仁)□w□□chca□be□ransla□ed□s"ben□volence"o□"humanen□ss."A□co□ding□oConfucius□Ren□sthe□un□amentalvi□tuethatd□fineshumann□tu□□a□d□uidesmoralbehavior.Da□istphilosophers,o□theotherhand□focusedon□henaturalandspontaneousaspectsofhu□□nnature,advocati□gfo□a□eturntosimplicityand□ar□on□withtheDao(□□□ortheWa□.□□p□□p>T□□c□nceptofR□n□haDeBen□uancanb□□□□ce□backtoanci□ntChinesephil□sophy,part□cularlyConfu□□an□smand□aoism.□o□fu□ius,oneofthemosti□fluen□□alphil□sophersinC□i□esehis□□ry,e□pha□izedth□im□ortanceof□en(仁),whi□hcanbetran□latedas"benevolence"or"humanen□ss."Accordi□g□oConfucius,Renisthef□ndamenta□□□rt□ethatdefines□umannatureandg□idesm□r□lbeha□ior.Daoist□hil□so□h□rs,onthe□th□rh□n□,□o□use□onthe□a□u□alandspo□taneo□saspects□f□uman□a□ur□,advoca□ingf□rareturn□osim□lic□tyandharm□□y□it□theDao□道),or□heW□y. Thec□nceptofRenZhaDeBenYuanca□betracedbacktoancie□tC□inesephilos□phy,part□cularlyConfuci□□isman□□aoism□Confuci□s,oneofthemostinfluentialphi□os□ph□rsin□hineseh□story,emphasizedtheimportanceofRen(□),whi□hcan□etra□slate□as"benevo□e□ce"□r"hum□nene□s."Ac□ord□n□□oConfucius,Renisthefundamen□alvirtuethatdefines□umann□□urean□guidesm□ralbehavior.Daoistphilosophers,ontheot□erhand,□ocusedonth□□atura□andspontaneousa□pec□□ofh□mannature,advoca□ingforaret□rntos□mplicit□andhar□onywitht□eDao(道),ortheWay.