□p>The□once□t□f□enZh□DeBenY□□nc□nb□□racedb□cktoa□cien□□h□n□sephilosophy,□articu□a□□y□onfuci□nis□□ndDaoism.□on□ucius□o□□o□th□mostinflue□t□alp□ilo□□phersi□Chi□□□e□□st□□y,em□□asi□edt□e□mport□nceo□□□□(仁),wh□chc□nbetra□slat□das□□ene□□le□ce□or"□u□□n□ness□"A□cor□□ngtoConf□ci□□□Re□is□he□u□dam□n□alvi□t□et□atdef□n□shu□a□natu□e□nd□uide□mo□alb□ha□ior□Daoist□h□□osophers□onthe□□□□rhan□□focus□do□t□e□atur□landsponta□eou□aspe□□sofhu□anna□□re,□d□ocatin□forareturntosim□licit□a□d□a□m□nywi□h□□□Dao(□),□□theW□□.□/p>The□onceptofRe□ZhaDeB□□Y□□nc□□betra□edba□kt□anc□en□Ch□n□s□p□i□osophy,□a□ti□ul□r□yC□□f□ciani□man□D□oism.C□□f□c□us□o□e□fth□□o□t□nflu□nti□l□hi□□so□he□sinChin□seh□□□ory,□mp□a□□ze□thei□po□tanceof□e□(□□,whichca□□etra□slateda□"ben□volen□e"□r"□um□nen□s□□"Acc□r□i□gt□□onfuci□□,Ren□s□hefu□damentalv□rt□ethatdef□□eshumann□ture□□□guidesmoralbehavior.Daoistph□□o□opher□,onth□otherha□□,fo□□□□dont□enatur□lan□s□o□taneou□aspectso□h□manna□ure□ad□ocating□o□□returntos□□p□i□□t□a□□harmo□□□□t□□he□a□(□□□or□heWay." />
TheconceptofR□nZhaDeB□nYuan□anbetracedbacktoancientChines□p□ilos□p□y,part□cu□□rlyConf□□ia□i□ma□dDao□sm.Confu□ius,□ne□fth□mo□□infl□□n□ia□phi□osopher□inChineseh□□□ory,em□□asiz□dtheim□□rt□nc□ofRe□(仁),whichcanbetra□slatedas"b□nevolence"or"huma□eness."Accordingt□Confu□ius,R□nisthefundamentalvirtuethatdef□neshumannat□rea□dgu□□□smor□lbehavior.Da□istphilosop□ers,□ntheothe□hand,focuse□□nth□na□uralan□□pon□a□eousaspectsofh□□annatu□e,□□v□cati□gforareturnt□simpli□ityandharmonywit□theDa□(□),ortheWay. Thec□ncep□ofRenZhaDeBenYuanca□betra□edb□cktoancientC□inesephi□oso□hy,partic□lar□y□□nfucianis□an□Daoism.Co□fuc□us,oneofthemos□□nfl□en□□a□phi□osophersinChi□esehistory,□m□hasi□edtheimportanceofR□n(仁□,whichcanbetranslate□as"benevo□e□ce"□r"hu□aneness."Ac□ordingtoConfuc□us,Re□isthe□undamentalv□□tuethatdefineshum□n□a□□reandguidesmoral□eha□□or.Daoistphilosop□ers,□ntheotherh□nd□focusedont□e□at□ral□□dspo□□aneousas□ectsofhum□□nature,□dvo□at□ngf□r□returnto□implicityand□□rmon□□it□theD□o□□),o□theWa□. Theconcep□□fRenZhaDe□enYua□canbe□ra□edb□cktoanci□□tChine□e□hil□sophy,pa□ticularl□Con□uci□nismandDa□is□.Co□fucius□oneofthemos□influe□tialphilosop□□r□i□□hinese□istory,emp□asized□heimport□nceof□en(仁)□whic□canbetranslat□d□s"benev□lence"or"humaneness."□ccor□ingt□Confucius,□e□isthefun□amen□alvirtu□thatdefinesh□mannatur□□ndgu□desmora□be□a□ior□Daoistphilo□ophers,ontheotherhand,focu□edont□enaturalandspontaneousa□pect□□f□umannature,advocatingfo□aretur□tosi□pl□cityandharmonywit□th□Dao□□)□o□theWay. The□onceptofRenZhaDeBe□Yu□nc□□betra□edba□kt□ancientChin□sep□ilosophy,particul□r□yConf□ciani□mandDaoism.C□nf□cius,one□fth□□o□t□nfluentialphiloso□he□sinChin□sehis□ory,emphas□zedthei□portanceof□e□(□□,whichcanbetra□slateda□"ben□volence"or"□um□neness."Accordingt□□onfuci□s,Renisthefu□damentalvirt□ethatdef□neshumannaturea□dguidesmoralbehavior.Daoistphi□o□opher□,onth□otherha□d,fo□□sedonthenaturalands□ontaneousaspectso□h□manna□ure,advocating□or□returntos□□pli□itya□dharmony□□ththe□ao(道□□ortheWay.