Theconcepto□□enZ□a□eBen□□anc□□bet□acedb□ck□oanc□entChinesep□il□sophy,p□r□icu□arl□Con□uc□anis□andDaoism□C□□f□ciu□,one□f□h□mo□□i□fl□□□tialph□loso□□ersi□□hi□eseh□□tory□emphas□zedth□impo□tanceofR□□(仁□,wh□chcanb□tra□slatedas□b□□evolen□e"or"hum□neness.□□c□ording□oC□n□uci□□□Renis□hefundamenta□virtu□t□a□□efin□□□uman□a□ur□□□□guidesmo□□lb□□avior.D□ois□philo□□□he□□,□n□he□therh□n□□f□cus□donthena□urala□ds□o□□an□ous□spectsofhu□a□n□tu□e,□dvocatingfo□aret□rntos□□plic□tyand□ar□□□yw□□htheDa□(□)□□r□heWay.The□onc□ptofRen□□aDeBenYu□□ca□betracedbac□□oa□cie□□Chine□e□hiloso□h□,part□cularlyCon□uci□nis□andD□oism.□onf□ciu□□o□eoft□□□os□inf□uentialphilo□op□er□□nC□ineseh□□□ory,e□pha□□ze□□□□importa□ceofR□□(□□,w□ichca□b□t□ans□□tedas"bene□olen□e"or□h□man□ness□"Accordi□gtoC□□f□□ius,Ren□sthef□ndame□ta□□ir□uet□a□d□f□ne□hu□□nnatu□□and□□□desm□r□lb□ha□ior.D□oi□□p□i□oso□hers,on□h□o□□erh□nd□□o□□s□do□t□enatu□ala□□□□□n□ane□usas□□□□sof□□□an□at□□e,adv□cat□□g□o□□re□□rntos□□p□i□ityandh□rmo□y□□ththe□a□(□),ortheWay." />
Thec□n□eptofRenZhaDeBenY□a□canbetra□edb□ck□oancie□t□hines□philoso□hy□pa□ticularl□□o□f□c□a□□smandDao□sm□Confucius,□□e□ft□em□□ti□fluential□hiloso□□ersinChi□esehistory,e□p□asi□edtheimportanc□ofR□n(仁)□whichc□n□□tr□nslated□s"bene□olence"o□"h□man□ness.□AccordingtoConfucius,Renist□e□undamentalvirt□ethatdefi□e□h□mann□tur□a□□guidesmo□albe□□v□o□.Daoistphilosophers,on□heotherha□d,focusedonthenat□ral□ndsp□nt□n□ousaspectsof□□man□a□□□e,adv□catingf□raretu□□tosimpl□cityand□armonywitht□eDao(□),ortheW□y.□□p> TheconceptofRenZha□eBen□uancanbetracedback□oanc□entChinesephilosophy,p□rticu□arlyConfucianis□andDaoism□Co□fucius,one□fthemo□ti□flu□ntialphilosop□ersi□Chineseh□story□emphasizedth□impo□tanceofR□n(仁□,wh□chcanb□tra□slatedas□b□□evolence"or"hum□neness."Ac□ordingtoC□n□uci□□,Renis□hefundamentalvirtu□t□at□efines□umanna□ure□□□guidesmoralbe□avior.Daois□philo□o□her□,ontheotherh□nd,focusedonthenaturalandspo□tan□ous□spectsofhuma□n□ture,□dvocatingforaret□rntosi□plic□tyandhar□□nywi□htheDao(□),□r□heWay. Theconc□ptofRen□□aDeBenYua□canbetracedback□oa□cie□□Chine□e□hilosophy,part□cularlyCon□uci□nismandDaoism.□onf□ciu□□o□eofthemos□inf□uentialphilo□op□ers□nChinesehi□□ory,e□pha□□ze□th□importanceofRe□(仁□,w□ichcanb□t□ans□atedas"bene□olence"or"h□man□ness□"Accordi□gtoCo□f□□ius,Ren□sthef□ndame□ta□vir□uethatd□f□ne□humannatur□andguidesmor□lbehavior.Daoi□tphi□oso□hers,on□h□o□herh□nd,□ocusedo□t□enatu□ala□□sp□n□aneousasp□□□sof□□□an□ature,adv□cating□o□are□urntosi□p□i□ityandh□rmonywiththe□a□(□),ortheWay. The□onceptofR□nZhaDe□enY□ancanb□trac□□b□cktoanci□ntChine□ephi□osophy,p□rticu□arlyCo□fucia□i□mand□ao□sm.Confu□ius,oneofthemosti□flue□t□alphilos□phersinChine□ehistory,□m□□as□zedtheimporta□ce□fR□n□□),whichcan□□tran□la□edas"b□nevolenc□"o□"hu□anen□ss."Acc□□□ingtoC□nfuc□us,Ren□sthefundamentalvir□uet□atdefin□shumannatu□eand□□idesmoralbehavior.□□oistp□il□sophers□ontheot□erhand,fo□usedonthena□uralan□spo□taneousa□pect□o□h□man□□ture,advoca□ingfo□aretu□□tos□mplicityandharmon□□iththeDao(道),orth□Wa□.<□p>