Theco□cep□of□□nZh□D□B□nYu□nc□nbetra□ed□acktoan□ientChine□□□□ilosophy,p□□t□cul□rl□Co□f□cianism□□□D□□ism□Con□uciu□□□n□o□themos□i□□lue□t□□lphilosophe□sinChi□esehistory,emp□as□□□□□heimp□□t□n□e□fRen(仁),which□□□□etrans□at□da□□benevole□ce"or"hum□nen□s□□"□cc□r□in□□oC□□fuc□us,R□nisth□fu□damen□a□□irtue□□□td□fine□h□□□n□a□urean□□□ide□mora□be□avior□□aoistphi□o□ophers,ontheot□erhand,f□c□se□□□thena□uralandspontaneo□sas□ec□sofhu□annatu□□□advocat□ng□□□aretur□tos□mplici□□□ndha□mony□itht□eD□□□道□,□rtheWay□□h□concep□of□enZha□e□□nYu□□□a□□e□r□□ed□ack□oancientChinesep□□lo□ophy□parti□ular□□□o□fuciani□m□□d□a□□□m.□onfuc□□s,o□eo□□hemo□t□nflu□nt□al□hilosoph□rsinChine□□his□ory,em□h□□ized□heimpor□a□ceofRe□(仁□,□hichca□betra□□□a□e□as□ben□volence□o□"humaneness□□□ccordi□gto□on□u□□us□Ren□s□hefundam□n□□□vi□t□□□□at□□fi□eshum□□natu□ea□dgu□desmo□alb□□avior.□aoist□h□□o□ophers,on□h□ot□□rhan□,fo□usedonthen□tu□a□and□p□nt□n□□usaspectsof□umannature□advocatingforar□turntosi□pl□ci□□a□□□ar□o□yw□thth□Dao□道),o□□heWay.TheconceptofRen□haDeBenY□ancan□□trace□b□ckt□a□c□entC□□n□□ep□□l□s□□hy,pa□tic□lar□□□on□ucianism□□□Daoism.□onfucius,oneofthemos□infl□entia□□h□□osophe□□in□□in□seh□st□ry,e□ph□sizedtheim□□□□an□□of□e□(仁),w□□chc□nb□translate□as"ben□vol□nce□or□hum□□en□ss□"Accord□ngt□Conf□□iu□□Ren□s□□e□□n□a□□ntalv□rtuethatdefine□human□atur□a□dgui□esm□ra□behavior□□ao□s□p□ilo□oph□rs,on□heother□and,fo□usedonthenat□□a□and□pont□n□o□sas□ects□f□□□annatu□e□a□vo□atin□f□□ar□turntos□mpli□it□□□d□armo□y□itht□□Da□(□),or□□□□ay.Thec□nc□pt□fRenZha□□□e□Y□an□an□et□□ced□a□k□o□□□ientChine□□ph□l□sop□y,p□r□icu□□rlyConfu□ianisma□dDaoism.Co□fucius,□neo□themosti□flu□ntia□phil□soph□rsinCh□nesehi□tory,e□pha□i□□d□he□mport□n□□of□en(仁)□w□ic□□□nbetra□s□ated□s□□□□e□□l□n□e□□□□hum□nen□s□□"A□□□r□in□□oC□□□□ci□□,R□nisth□fund□□entalvirtuethatdefineshumannaturean□guid□sm□r□lb□havi□r.□□o□st□□□l□so□her□,on□heother□and,f□c□sedont□enat□rala□d□ponta□eo□s□s□ect□ofh□□a□natu□e□ad□□c□tingfo□are□urn□osimp□ic□ty□n□h□□□o□ywith□heD□o(道□,o□t□□Way." />
全集 主演:Wayne David 西恩·奥特曼 Grant Masters
T□□conce□□ofRenZhaDe□enYuancanb□tracedbacktoancientC□ine□ephilo□ophy,part□c□larl□Con□ucianism□ndDaoism.Confucius,oneofthemostinfluent□a□□hilosop□ersinChineseh□□to□y,□mph□siz□d□heimportance□fR□n(仁□,which□anbet□an□l□teda□"benevolence"or"human□ness.□A□□□rd□n□toCon□uci□s,Re□□s□h□fundame□talvirtuetha□defineshumannatureandgui□esm□ralbeh□vior.Dao□stphil□s□phers,onthe□therhand,f□cus□donthenatural□□□s□o□taneousaspectsofhumanna□ure,advoc□tin□for□re□□□nt□si□plicityandha□monywit□theDao□□),orth□□□y.□/p><□>Theco□ceptof□enZhaD□B□nYu□nc□nbetra□ed□acktoancientChinese□□ilosophy,p□□ticul□rlyCo□f□cianism□□□D□oism□Confucius□oneo□themos□influenti□lphilosophe□sinChi□esehistory,emp□asi□□□□heimpo□t□n□e□fRen(仁),whichc□□betranslat□da□□benevole□ce"or"humanen□ss."□ccor□ingtoC□nfuc□us,R□nisthefu□damenta□virtueth□td□fine□hu□an□atureandguide□moralbe□avior.Daoistphi□o□ophers,ontheotherhand,f□c□se□o□thenaturalandspontaneousaspectsofhu□annatur□,advocating□oraretur□tos□mplici□yandharmony□iththeD□□(道□,□rtheWay.
□h□conceptofRenZhaDe□enYu□n□anbe□ra□ed□ack□oancientChinesep□ilosophy,parti□ular□yConfuciani□m□□d□a□ism.□onfuc□□s,o□eofthemostinflu□ntialphilosophersinChinesehis□ory,empha□izedtheimportanceofRen(仁),□hichca□betra□□latedas"benevolence□or"humaneness.□□ccordingto□on□u□□us□Renis□hefundamenta□vi□tu□thatdefi□eshum□nnatu□ea□dgu□desmo□alb□□avior.Daoistphi□o□ophers,onth□ot□erhand,focusedonthenatu□alandsp□nt□n□ousaspectsofhumannature□advocatingforar□turntosimpl□cit□a□□har□onyw□ththeDao(道),ortheWay.<□p>
TheconceptofRen□haDeBenY□ancan□□trace□b□cktoa□cientC□ine□eph□l□s□□hy,partic□lar□□□on□ucianisma□dDaoism.□onfucius,oneofthemostinfluentialph□losophersinC□in□seh□st□ry,e□phasizedtheim□□r□an□□ofRen(仁),w□ichc□nb□translatedas"ben□vol□nce"or□huma□eness□"Accord□ngtoConfu□ius□Renist□ef□nda□□ntalvirtuethatdefine□human□aturea□dguidesmora□behavior.□ao□s□p□ilo□oph□rs,ontheotherhand,fo□usedonthenaturaland□pont□n□o□sas□ects□f□□mannature□advo□atin□fo□areturntos□mplicity□□dharmo□ywitht□eDao(道),ort□e□ay.<□p><□>Thec□ncept□fRenZhaD□□e□Yuancan□et□□cedbackto□□□ientChine□□ph□losop□y,p□rticularlyConfu□ianismandDaoism.Co□fucius,□neo□themostinflu□ntia□philosoph□rsinCh□nesehi□tory,emphasi□□dthe□mportan□eof□en(仁)□which□□nbetranslated□s"b□□e□ol□n□e"□r□hum□nenes□□"Ac□or□in□toConf□ciu□,R□nisthefund□mentalvirtuethatdefineshumannatureandguidesm□r□lbehavi□r.□ao□st□□il□so□her□,ontheotherhand,f□c□sedont□enat□ralandsponta□eous□s□ectsofh□mannatu□e□adv□c□tingforareturn□osimplicity□ndharmonywith□heDao(道□,o□th□Way.
... 详情
T□□conce□□ofRenZhaDe□enYuancanb□tracedbacktoancientC□ine□ephilo□ophy,part□c□larl□Con□ucianism□ndDaoism.Confucius,oneofthemostinfluent□a□□hilosop□ersinChineseh□□to□y,□mph□siz□d□heimportance□fR□n(仁□,which□anbet□an□l□teda□"benevolence"or"human□ness.□A□□□rd□n□toCon□uci□s,Re□□s□h□fundame□talvirtuetha□defineshumannatureandgui□esm□ralbeh□vior.Dao□stphil□s□phers,onthe□therhand,f□cus□donthenatural□□□s□o□taneousaspectsofhumanna□ure,advoc□tin□for□re□□□nt□si□plicityandha□monywit□theDao□□),orth□□□y.□/p><□>Theco□ceptof□enZhaD□B□nYu□nc□nbetra□ed□acktoancientChinese□□ilosophy,p□□ticul□rlyCo□f□cianism□□□D□oism□Confucius□oneo□themos□influenti□lphilosophe□sinChi□esehistory,emp□asi□□□□heimpo□t□n□e□fRen(仁),whichc□□betranslat□da□□benevole□ce"or"humanen□ss."□ccor□ingtoC□nfuc□us,R□nisthefu□damenta□virtueth□td□fine□hu□an□atureandguide□moralbe□avior.Daoistphi□o□ophers,ontheotherhand,f□c□se□o□thenaturalandspontaneousaspectsofhu□annatur□,advocating□oraretur□tos□mplici□yandharmony□iththeD□□(道□,□rtheWay.
□h□conceptofRenZhaDe□enYu□n□anbe□ra□ed□ack□oancientChinesep□ilosophy,parti□ular□yConfuciani□m□□d□a□ism.□onfuc□□s,o□eofthemostinflu□ntialphilosophersinChinesehis□ory,empha□izedtheimportanceofRen(仁),□hichca□betra□□latedas"benevolence□or"humaneness.□□ccordingto□on□u□□us□Renis□hefundamenta□vi□tu□thatdefi□eshum□nnatu□ea□dgu□desmo□alb□□avior.Daoistphi□o□ophers,onth□ot□erhand,focusedonthenatu□alandsp□nt□n□ousaspectsofhumannature□advocatingforar□turntosimpl□cit□a□□har□onyw□ththeDao(道),ortheWay.<□p>
TheconceptofRen□haDeBenY□ancan□□trace□b□cktoa□cientC□ine□eph□l□s□□hy,partic□lar□□□on□ucianisma□dDaoism.□onfucius,oneofthemostinfluentialph□losophersinC□in□seh□st□ry,e□phasizedtheim□□r□an□□ofRen(仁),w□ichc□nb□translatedas"ben□vol□nce"or□huma□eness□"Accord□ngtoConfu□ius□Renist□ef□nda□□ntalvirtuethatdefine□human□aturea□dguidesmora□behavior.□ao□s□p□ilo□oph□rs,ontheotherhand,fo□usedonthenaturaland□pont□n□o□sas□ects□f□□mannature□advo□atin□fo□areturntos□mplicity□□dharmo□ywitht□eDao(道),ort□e□ay.<□p><□>Thec□ncept□fRenZhaD□□e□Yuancan□et□□cedbackto□□□ientChine□□ph□losop□y,p□rticularlyConfu□ianismandDaoism.Co□fucius,□neo□themostinflu□ntia□philosoph□rsinCh□nesehi□tory,emphasi□□dthe□mportan□eof□en(仁)□which□□nbetranslated□s"b□□e□ol□n□e"□r□hum□nenes□□"Ac□or□in□toConf□ciu□,R□nisthefund□mentalvirtuethatdefineshumannatureandguidesm□r□lbehavi□r.□ao□st□□il□so□her□,ontheotherhand,f□c□sedont□enat□ralandsponta□eous□s□ectsofh□mannatu□e□adv□c□tingforareturn□osimplicity□ndharmonywith□heDao(道□,o□th□Way.