□hecon□□ptofR□□□ha□eBe□Yu□□c□□b□tr□cedbacktoan□□□□t□hinesephilo□oph□,□ar□i□u□□r□y□on□ucianis□□ndDaoism.□on□ucius,oneo□themost□nfluen□□al□h□lo□□□hersinChin□se□is□□□□,emphasi□edtheim□ort□□c□o□□□n(仁□□whichcanb□tra□sla□□da□"b□ne□olen□e"o□"h□m□ne□□s□."Ac□o□d□n□toCon□□c□□s□□enis□□ef□□□a□entalvirtuethatdef□□eshuma□□a□□reand□□i□□smor□lbeh□□i□r.D□oistphi□□s□p□er□,onth□othe□hand□focu□e□on□h□□a□□ralandspont□ne□□sa□p□□ts□fhum□nna□ure,ad□ocatingforare□ur□□osim□li□i□yandha□mony□i□h□he□ao□道□,□□theW□y.Theco□ceptofR□nZha□eBenY□□□ca□b□□□acedb□c□□oanci□□□Ch□n□seph□lo□ophy,p□rtic□□□rlyConfu□ia□isman□Da□ism.C□nfuci□s,o□eoft□emostin□□ue□ti□□p□ilo□□□hersinCh□nesehistory□□mphasizedthei□□ort□nceofRe□(□)□wh□□□□an□et□□n□latedas"benevol□n□e"or"□um□nen□ss."Accor□□□gtoC□□f□c□us□R□nisthefu□□□□enta□vi□t□eth□tde□□ne□□um□□na□ur□an□guid□□□□ra□b□havi□□.□a□i□t□h□□o□□p□□rs,onthe□th□rhand□focusedonthenat□ralandsp□□tan□□us□s□ectsofhum□n□at□re□ad□o□atingforar□tu□nt□si□p□□cit□a□dhar□o□ywithth□Da□(道□,□rtheWa□." />
Theconc□pt□fRe□Z□aDeBen□uanc□nbetr□cedbacktoanc□entChinesephilosophy,part□□u□arlyCo□fuc□a□isman□Daoism.Conf□cius,oneofthem□□tinfluentialphilosophersi□Chinesehi□t□□y,em□□asizedtheimportanceofRen□仁),whichcanbetra□sla□edas"□enevolenc□□or"humanen□ss.□Accor□ingtoC□nfucius,Ren□sthe□und□me□talv□rtuethatdefinesh□□a□natureandguidesmor□l□ehavior.Daoistp□ilos□phers,o□theo□□erhand,focuse□onthenatura□□ndspontane□usaspectsofhumann□tur□□advoca□ingfora□e□urntosi□plici□y□ndharmonyw□tht□eDao(道)□ortheWa□.□> <□>Theconc□p□o□RenZhaD□Be□Yuan□anbetracedbacktoancien□Chine□eph□lo□ophy,p□rticu□ar□yC□nfu□ianismandDaoism.Con□□cius,oneof□hemostinfl□ential□hiloso□hersinChin□se□istory,emphasizedtheim□ort□□c□ofRe□(仁)□□□ichc□nbe□□a□sl□tedas"benevo□ence"or"huma□enes□."Accor□□ngtoConfucius,Renisthefundamentalvirt□e□hatde□ineshuma□naturean□g□ides□or□l□e□avi□r□□aoist□hi□osophe□s,□ntheotherhand,focuse□ont□enatur□landsp□□tane□usaspectsofhumannature,a□□oca□ingfo□ar□turnto□implicityan□harmonywi□htheD□o(道),ortheWay□□>□p>□heconceptofRe□□ha□eBe□Yu□nc□□betracedbacktoan□ie□tChinesephilo□ophy,□articu□arlyConfucianism□ndDaoism.□on□ucius,oneo□themostinfluen□□alphilo□□phersinChin□se□ist□ry,emphasizedtheim□orta□c□ofR□n(仁□□whichcanbetransla□□das"bene□olen□e"or"h□m□ne□□s□."Acco□din□toCon□□c□□s□Renisthef□□□amentalvirtuethatdefi□eshuma□□a□□reand□□i□□smoralbeha□ior.D□oistphi□□sop□ers,ontheotherhand□focu□e□onth□□a□□ralandspont□ne□□saspectsofhumannature,advocatingforareturn□osim□licityandharmonywi□htheDao□道□,□□theWay.<□p> TheconceptofR□nZha□eBenY□□□canbe□racedb□ck□oanci□□□Ch□nesephilosophy,p□rticu□□rlyConfucianismandDa□ism.Confucius,oneoft□emostinf□uentia□philos□phersinChinesehistory□□mphasizedthei□□ort□nceofRe□(仁)□whi□□canbetran□latedas"benevolen□e"or"humaneness."Accor□i□gtoConf□c□us,R□nisthefu□□□□entalvi□t□eth□tde□ine□□um□nna□urean□guid□□mora□behavior.□aoistphilo□□phers,onthe□th□rhand□focusedonthenaturalandsp□ntan□ousas□ectsofhum□n□ature□ad□ocatingforareturntosimplicitya□dharmonywiththeDa□(道),□rtheWa□.