□□□The□□□ceptofRenZ□aD□BenY□ancanbe□□acedbacktoancientC□inesep□i□□sophy,p□rti□ul□□lyC□□□u□□□n□sm□ndDao□sm.Confuc□u□,o□eo□th□mostinflue□ti□lph□l□□o□hersinChine□eh□□□o□□□e□pha□i□e□the□m□o□t□nceof□en(仁),whi□□c□n□et□ansla□□d□s"□e□evolence"or"h□man□nes□."Ac□ordin□toConfuc□us,R□nist□efun□□□ent□l□irtu□t□atde□□n□s□□m□□natur□□ndg□□□es□o□al□e□avio□□□□ois□phil□s□p□□rs,ont□□othe□h□nd,□ocu□□dont□ena□uraland□□□ntaneou□aspects□□huma□□atu□e□adv□c□t□n□forar□t□□nto□□□pl□city□□□harm□nywi□h□heDao□道),o□□□eWay□T□□□once□to□Ren□□aD□Be□□u□nca□□et□□ce□backt□an□i□ntChin□sephilo□ophy,□art□cularlyConfuci□□ismandD□□ism□□o□fucius,o□eofthem□s□influentia□phil□sop□□□sinC□ine□ehistory,e□phas□z□dthei□por□anc□□fRe□□仁)□□hichcanbe□□anslatedas"benevol□nc□□or"□um□□en□ss□"A□co□□□ng□o□onfuciu□□□en□sthefu□□a□ental□□□t□et□atdef□nesh□m□nna□ur□an□g□□□□sm□□a□beha□ior.Daoist□h□□□sophers,□□theoth□□h□nd,fo□□sedo□then□□□ra□andsp□nt□n□ous□spe□tsofh□mann□□u□e,□□□ocatin□for□ret□rntosi□pli□i□ya□dharmo□□wi□□□he□ao(道)□or□□eWay□Thec□□□eptofRenZhaDeB□nY□anc□n□□trac□□backtoancientChi□es□philoso□hy,par□icularlyCo□f□□ianisma□d□a□ism.Con□uci□□,o□□□fth□most□□□lu□nti□l□□ilo□ophe□si□Chinesehisto□□,empha□i□□dtheimportanceofRen(□),w□ichcanbet□a□sla□edas"be□□□□lence"or"hum□n□ne□□□"□c□□r□ingt□C□n□□c□us,Renisthefu□d□me□talvir□ueth□tdefin□shu□□□natureandguid□smo□a□behavio□.□ao□stphiloso□hers□ontheo□h□□hand,f□c□s□d□□□□en□□uralands□on□aneousasp□ct□of□□man□a□ure,□d□ocatingfor□□□tu□ntosimplicityandha□□onywiththeDao(道□,ortheW□□.□/p>TheconceptofRen□haD□B□nY□an□a□betrac□dbac□toanc□□ntChineseph□l□□op□y,pa□□i□ularl□C□nf□□□□n□□mandDaoi□□.□o□□uc□□s,oneo□□hem□sti□fluentialp□il□□□phers□nChines□his□or□,e□□has□zedtheimpor□an□eofRen□仁□□wh□chca□□etr□ns□a□eda□□b□nevo□ence"or□□umanen□s□.□Acc□rdi□g□o□on□u□i□s,Renisth□funda□e□□□l□□r□□ethat□□□i□es□□ma□□□turean□guides□oralbehav□□□.Daois□p□i□os□□hers,ontheo□□er□an□,□□c□sedo□th□natur□□□ndspon□aneousaspectsofh□man□□tur□,advo□atingfora□□□urn□os□□plicitya□dha□mony□i□□□□□□ao□道),ortheWay□□he□oncepto□□enZha□eB□nY□a□c□□b□tr□ced□ac□to□ncientChinese□hil□sophy,p□r□ic□lar□□Confu□□□nis□andDaoi□m.Confuci□s,□ne□fthe□ostinf□□e□□ialphiloso□hersi□□□in□s□h□st□ry,emph□□izedtheimport□nceof□e□(仁),whichc□nb□t□ansla□□□as"bene□ol□nc□□or"huma□e□□ss.□□□c□r□i□□toCon□□c□□s,□□□isthef□□□□men□a□vi□t□□thatde□in□shum□nnatu□□andguides□or□□beh□v□or.Dao□□□p□i□o□oph□r□,□ntheother□and□f□cusedonthenatu□alands□on□a□eousas□e□□so□□u□a□nature,advocatin□f□□aret□rn□osi□plic□t□□nd□a□□□nyw□□h□□eDao(□),orthe□ay." />
The□once□tofRenZhaDeBe□□uanca□bet□□cedbackt□anci□ntChinesephilosophy,part□cularlyConfucianismandD□□ism.Co□fucius,oneofthem□s□influentia□philosop□e□sinC□ine□ehistory,emphas□zedthei□por□anc□□fRe□□仁)□□hichcanbetranslatedas"benevolence□or"hum□□en□ss."A□co□ding□oConfucius,□enisthefu□□amentalv□rt□et□atdef□neshumanna□ur□andgui□□sm□□albeha□ior.Daoist□h□losophers,□ntheothe□hand,fo□usedonthenatura□andspontan□ous□spe□tsofhumann□tu□e,□dvocatin□for□returntosi□plici□ya□dharmonywi□□the□ao(道)□ortheWay□□> Theco□ceptofRenZhaDeB□nY□ancanb□trace□backtoancientChi□es□philoso□hy,par□icularlyCo□fucianisma□d□a□ism.Con□ucius,o□e□fthemost□□□luential□hilo□ophe□sinChinesehistory,emphasizedtheimportanceofRen(□),whichcanbetranslatedas"ben□□olence"or"human□ne□□."Acc□r□ingtoCon□□cius,Renisthefundamentalvirtueth□tdefineshu□□nnatureandguid□smora□behavior.□aoistphiloso□hers□ontheoth□□hand,f□c□s□d□n□hena□uralands□on□aneousaspect□of□umanna□ure,□dvocatingfor□r□tu□ntosimplicityandha□□onywiththeDao(道□,ortheW□□.□/p> TheconceptofRen□haDeB□nY□an□anbetrac□dbac□toanc□entChineseph□l□□op□y,pa□ticularlyC□nfu□ian□smandDaoism.□o□fuc□us,oneofthem□sti□fluentialp□ilo□□phers□nChines□histor□,emphas□zedtheimportanceofRen(仁),wh□chca□□etr□ns□atedas"b□nevo□ence"or□□umanen□ss."Acc□rdi□gto□onfu□ius,Renisthefunda□e□□al□□rtuethatd□fi□esh□man□□tureandguides□oralbehav□o□.Daois□philoso□hers,ontheo□□er□and,□oc□sedo□thenatur□landspon□aneousaspectsofh□mannature,advo□atingfora□e□urntos□□plicitya□dharmonywi□□t□eDao(道),ortheWay. Theconcepto□RenZha□eB□nYuancanbetr□ced□ac□to□ncientChinesephil□sophy,p□r□ic□larl□Confu□□□nismandDaoi□m.Confuci□s,□neofthe□ostinf□uen□ialphilosophersi□□hineseh□story,empha□izedtheimportanceof□e□(仁),whichc□nbet□ansla□e□as"benevol□nc□"or"humane□□ss.□□cc□r□ingtoCon□□cius,R□□isthef□n□amen□a□vi□t□□thatdefin□shumannatu□eandguides□ora□beh□vior.Daoistp□i□o□opher□,ontheother□and□f□cusedonthenaturalands□on□a□eousas□e□tso□hu□a□nature,advocatingf□raret□rntosi□plic□t□and□ar□□nyw□□h□□eDao(道),orthe□ay.