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TheconceptofRenZ□aDeB□nYua□c□□□etracedba□ktoan□i□ntChinesephilosophy,particularlyConfuc□ani□mandD□oism□Confucius,oneoft□emostinflue□tialphi□osoph□rsi□Chin□□e□□story□emphas□zed□heimporta□ceofRen(仁),□hichcanbetranslatedas"ben□vole□c□"or"hu□anenes□.□□cco□dingt□Confucius,Renis□□□fundame□talvir□uethatdefi□□shumannatureandgu□□□sm□ralbehavi□r.Daoistphilos□pher□□onth□ot□er□and,□ocusedo□□henatural□nds□on□aneousas□ectso□h□□an□ature,a□vocatingfo□□□eturntosimpl□city□n□ha□□onyw□tht□eDao(道),orthe□a□. <□>The□on□eptofR□nZhaDeB□nYuancanb□□r□c□dbac□toancientChin□sephi□□sophy,□arti□u□arly□o□fu□□a□i□mandDaoism□C□nfuci□s□□neofthem□stinf□uentialphilosophersinChinese□isto□y,emphasized□hei□portance□fRen(仁□,□hichcanb□translate□□□"b□nevolen□e"□r"□umaneness."Accordingto□on□□□i□s□Re□isthe□un□a□entalv□□tue□hatdefinesh□ma□n□ture□ndguide□m□ralbehavior.Daoi□tphilos□phers,onth□otherhand,focusedonthenaturalandspo□taneousaspectsofhuman□ature,advoc□tingforare□ur□t□sim□licity□ndharmonywithth□Dao□道)□ortheWay□<□p□ Th□conce□tofRenZha□eBenYuancanb□tracedbacktoanci□ntChinesephilosophy,parti□ul□rlyConfucianismandDaoism.Conf□cius,□n□of□hem□st□nfluent□alphi□□sophersinChinesehis□ory,□□p□asized□□eim□or□anc□o□Ren(仁)□whichcanbetranslatedas"benevolence"or"h□maneness."AccordingtoConfucius,Renis□h□fun□am□ntalvirtu□t□atdefines□uman□atureandgu□□es□oral□□ha□ior.□aoistphilosophers,ontheotherha□d,□oc□sedonthen□tu□alandspont□neo□□aspects□□□umanna□ure□ad□o□a□ingfor□retu□□□os□m□□i□i□yandharmonywiththeDao(道),orth□Way.