□espitei□□enduri□gappea□,theconcepto□□en□haDeBenYuanisnotw□□□outi□sc□alleng□san□cr□ticisms□S□mecritic□arguethatth□em□hasisoninnategood□□s□mayoverloo□thecomplexit□e□ofh□manbehavio□and□□e□nfluenceofexternalfacto□ss□□hascultu□e,environme□t,□ndsocia□iza□ion.Othersquestionthepract□ca□□tyofach□e□ingmoralper□e□tioninawor□dm□rke□□y□□n□lict□inequality,a□di□j□stice.T□esed□bat□shigh□ightthe□□goingneedf□rcritic□lreflect□onanddia□ogueaboutth□na□ureof□u□anbeingsandt□□□u□suitofmora□ex□e□len□e.□/p□ □espiteitse□duringap□□al,□heconce□to□R□nZha□eBe□Yuan□sn□twi□ho□□itsch□lle□gesan□cr□ti□ism□.S□mecrit□csarguethatt□eemphasisoninnat□g□□dnessm□yoverlookt□ecomp□exi□iesof□□manb□haviora□dtheinfluenceofexterna□factorssuc□asc□ltur□,en□ironment,a□□social□zation.Othe□□questio□thepracti□a□ityofachiev□ngmo□alperfection□naworldmarkedbyconfli□t,inequality,an□injustice.Th□□edebat□shigh□ightt□eon□□ingneedforcr□ti□□l□eflection□nddi□logueabo□tthenat□reofhumanbeingsandthep□□s□i□ofmoralexc□llenc□. Despi□eit□endu□in□appeal,□hecon□ep□ofRen□haD□BenYuanisnotwitho□titschalle□gesa□dcriticisms.Somec□iti□sarg□et□atth□emph□sisoninnate□□odnes□mayov□rl□okth□co□□lexit□esof□umanbehavi□r□□dth□influenceo□e□ternalfactorssuchasculture,environmen□,andso□ializatio□□Oth□□squ□st□onthepracticalityofachie□ingmoral□erfecti□ni□aworl□m□rkedbyc□□f□ict,inequali□y,an□in□us□ice.Thesedeba□es□i□□lightth□ongoin□n□edf□□c□□ticalr□□lectionan□dial□gueaboutthena□ureofhumanb□in□sand□h□purs□itofmoralexcellence. Despit□itsendu□ingappea□□theconcepto□R□nZhaDeBenYuan□snotw□thoutitscha□l□ngesan□criticisms.Somecrit□□sar□ueth□ttheemphasis□ninnateg□odn□□sm□□overloo□□hecomp□exitie□□f□□manb□hav□orandtheinfl□enceofexte□na□factors□uc□□scu□ture,environm□nt,andsocia□i□ation.Othersquestionthe□racticalityofa□□ievi□gmoralperfectio□inaw□□ldmarkedb□conflict,inequal□ty,andinj□stice.Thesedebatesh□ghlig□ttheongoingneedf□rcri□icalreflecti□na□ddialog□eaboutthenatureofhumanbeing□and□hepursuito□m□□alexcellence.