The□oncept□fRe□□haDeBenYuancan□e□race□□□c□to□nci□ntChi□ese□□i□osop□y,pa□□icula□l□□□n□□cia□□□man□D□o□s□.Confu□i□s□□ne□□th□m□□□□□f□uent□alphil□□ophe□sin□hine□ehistory,em□h□si□□dth□□mp□rta□ce□f□en□□),wh□c□□□nb□t□a□□la□edas□b□nevo□e□ce"or"hu□aneness."Acco□di□gto□o□□u□ius,R□□isthefun□□men□a□□ir□uet□at□ef□□e□hu□ann□t□□eand□uid□s□ora□□eh□□ior.Da□istphil□s□phe□s,on□h□□t□erh□n□,□oc□se□o□then□tura□ands□ont□n□□□saspe□□sofh□mannat□□□,□□v□□□□ingf□raret□□□□osi□□licit□a□dhar□onywiththeDa□(□),ort□eWay.□□□□Thec□□cep□ofRenZhaDeBenYuancan□etra□□□□acktoan□ientCh□nes□□hil□sophy,p□r□icula□□yCo□f□□ia□ismandD□oism.Con□ucius,oneo□themost□nfluentia□philosopher□in□hinesehi□tor□,empha□□zedtheim□or□□n□eo□□□n(仁),□hi□□can□etra□sl□teda□"bene□ole□□e"o□□□□□anene□s.□A□co□dingtoConfucius,Reni□□hef□ndame□t□lvi□□□□t□□td□finesh□man□atu□eandgu□des□oralbe□avior.Da□istph□l□s□phers,ontheo□□□rh□nd,foc□□e□□n□□enatu□ala□ds□o□taneous□s□e□tsofh□mann□□ur□□adv□cating□o□are□ur□tosi□p□ic□□□□ndharmonywith□□eDao□□),or□□eWa□.□/p>" />
TheconceptofR□nZhaDeBe□Yuanc□nb□tracedbacktoancien□Chinesephilo□o□h□□pa□ticularl□Conf□cia□ismandDa□ism.Co□fucius,oneofthemostinfluentialphi□osophe□sinC□i□esehist□ry,empha□□zedt□eimp□□tanc□ofRen(仁),whi□□canbetra□slat□das"benev□lence□o□"humanene□s."AccordingtoCo□fucius,Renisthefundamentalvirtueth□tdef□neshuman□at□rean□guid□smoralbehavior.Daoistphilosopher□,on□heoth□rhand,□ocus□dont□□natural□n□sp□nt□n□ousaspects□fhu□annatu□e,advocatingfor□□e□urntosim□li□ity□ndhar□ony□itht□eDao(道),ortheWay. TheconceptofR□n□haDeBenYu□nca□betracedb□cktoan□i□□tChinese□□ilo□op□□,□articularlyConfucianisman□□aois□.□□n□ucius,on□□fthemostinfluent□alphi□osop□ersi□Chinesehistory,e□□hasizedtheimp□rtanceof□en(仁),which□an□et□ansla□ed□s"benevolen□e"or□hum□nen□ss.□Acco□di□gtoConfu□ius,Renisthefun□amen□alvirt□et□atdefineshum□□nature□ndgu□desmo□□lbeh□vior.Daoistphil□□o□he□s,ontheothe□hand,f□cuse□on□hena□uralandspont□neousaspec□s□□□u□□nnatur□,adv□catingfor□ret□r□tosim□li□ityandharmonywiththeD□o(道),orthe□ay. Theconce□tofR□nZhaDeBenY□□ncanbetrac□dba□ktoancie□□Chin□□ephil□s□ph□,□articularlyCo□f□cian□smandD□oism.C□nfuci□s,oneo□the□os□influ□□tial□hil□sop□er□in□hinesehi□□□ry,emphasizedtheimportanc□ofR□n(仁),w□ichcanbetrans□atedas"□enevolence"o□"humaneness."AccordingtoConf□c□u□,Renisthefund□mental□irtuetha□defineshumannature□□dguid□smoral□□havior.Daoistp□ilos□p□er□,onth□□ther□and,fo□usedo□th□nat□ralandspontaneousaspectsofhumanna□ure,□dvocati□gforareturntosimplici□ya□dha□m□nywiththeDao□道□,orth□Way.<□p>□p>TheconceptofRen□haDeBenYuancan□e□raced□ackto□ncientChinesep□i□osop□y,pa□□icularlyC□n□□cia□□□man□Dao□sm.Confu□i□s,oneo□th□m□□□□nfluent□alphilosophe□sin□hinesehistory,emph□sizedtheimp□rtanceofRen(仁),whic□canb□tra□slatedas□benevo□e□ce"or"humaneness."Accordingto□o□fucius,Re□isthefund□mental□irtuet□atdefi□eshu□ann□t□reand□uides□ora□beh□vior.Da□istphilosophe□s,on□heotherhan□,□oc□se□onthen□turalandspont□n□□□saspe□□sofh□mannat□□□,□□v□□□□ingforaret□rntosi□□licit□andhar□onywiththeDa□(道),ort□eWay.□□p□ Thec□□ceptofRenZhaDeBenYuancan□etrac□□backtoancientChines□□hil□sophy,particularlyCo□f□□ia□ismandDaoism.Con□ucius,oneo□themostinfluentia□philosopher□in□hinesehi□tor□,emphas□zedtheimpor□anceofR□n(仁),□hi□□can□etransl□teda□"bene□olence"o□"□umaneness."Acco□dingtoConfucius,Renisthef□ndame□t□lvirt□□t□□td□fineshuman□atu□eandgu□desmoralbehavior.Da□istph□losophers,ontheotherhand,foc□□e□□nt□enatu□ala□ds□ontaneous□s□ectsofhumann□tur□□adv□catingforare□ur□tosi□plicit□andharmonywitht□eDao□道),ort□eWay.□/p>